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Volume 6, Number 1, 2001
Federal Reserve Bank of Dallas
Henry Hazlitt—Journalist Advocate of Free Enterprise
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Understanding economic
theory is hard. Most people don't read economics
directly, but absorb what they know through
the popular press. For this reason, journalists
have always played a key role in educating
their readers on complex topics.
Henry Hazlitt was such
a journalist. He wrote clearly and accurately
about what—in the hands of lesser writers—can
be made into one of the more obscure topics
a person can study. Writers who can clarify
and simplify the complex field of economics
for their readers have been rare. In that respect,
Hazlitt reminds us a great deal of our old
friend—and my hero—Frédéric Bastiat,
perhaps the world's most influential popularizer
of economic arguments.
Hazlitt gives Bastiat
the credit for inspiring his own immensely
influential book, Economics in One Lesson,
by relating in full at its beginning Bastiat's
famous anecdote, "The Seen and the Unseen." For
it is what is not seen that is often so very
important in appraising different economic
policies. And Hazlitt, like Bastiat before
him, provided surefooted guidance during the
several decades during which he wrote about
economics for some of America's most notable
publications.
It is fitting that here
in the Dallas Fed's economic education series, Economic
Insights, having already celebrated the
work of the 19th century's most famous economic
journalist, we should now add the 20th's as
well.
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Bob McTeer
President and Chief Executive Officer
Federal Reserve Bank of Dallas |
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Henry Hazlitt—Journalist Advocate
of Free Enterprise
Henry Stuart Hazlitt was born in Philadelphia
in 1894. His father died when Henry was quite young, and his
mother placed him in Girard College, a home for fatherless
boys.[1] Henry was successful in school and entered tuition-free
City College of New York but was forced to withdraw to support
his newly rewidowed mother.
With no degree and few skills, Hazlitt
tried job after job but was always fired quickly in the fluid
labor market of that time. He did, however, learn something
at every opportunity, until he finally was able to work as
an office boy at $5 per week. When he discovered that secretaries
earned $15 per week, he enrolled in a secretarial school to
learn shorthand and typing. These early experiences contributed
to Hazlitt's understanding of, and appreciation for, the way
free markets offer people opportunity and choice.
Even with his newly acquired skills,
Hazlitt still changed jobs frequently, before deciding what
he really wanted to be: a newspaper reporter. He applied to
the Wall Street Journal, which hired him to take
dictation from the editorial page staff and over the telephone
from off-site reporters. With a talent for writing and self-expression,
Hazlitt was able to supplement his income by contributing—at
75 cents each—many pieces to the Journal's "By-the-Way"
column. During these early years, Hazlitt received a largely
self-taught education in financial affairs and in writing
for publication.
As is always true of self-education,
he relied heavily on intense reading of literary and philosophical
classics, devouring such writers as William Shakespeare, Charles
Darwin and Herbert Spencer. He tried to educate himself about
the philosophical foundations of the important social and
economic issues of the day.
Hazlitt was only 22 when Thinking
as a Science—the first of his many books—was published.[2]
In 1916, Hazlitt left the Wall Street Journal to
write economic columns for the New York Evening Post
and, soon thereafter, for the New York Daily Mail.
During America's years of involvement in World War I, he served
in the Army Air Corps, returning to his old job at the Evening
Post in uniform the day he got home at the war's conclusion.
Hazlitt's desire to be a writer was
as strong as ever, and he resumed his self-education through
reading, especially about economic issues. He was influenced
greatly by several books during this period, among them Philip
Wicksteed's The Common Sense of Political Economy,
Benjamin Anderson's The Value of Money and Ludwig
von Mises' Theory of Money and Credit. These works
led him to an intellectual understanding of the pro-free-market
Austrian school, an understanding that later became personal
when he championed the school's leading theoreticians in print,
and then met and became friends with them.
Hazlitt met Mises when the latter fled
Europe in 1940 to escape the problems being created by World
War II. Hazlitt had praised Mises' book Socialism
in a New York Times review in 1938 and applauded
his Human Action when it appeared in 1949. Hazlitt also avidly
supported F. A. Hayek's 1944 national best-seller The
Road to Serfdom. Although the work of these Austrians
influenced him enormously, Hazlitt remained an eclectic thinker
whose economics blended classical, neoclassical and Austrian
insights.
Hazlitt's principled defense of free
markets and politically unpopular positions cost him editorial
jobs. He refused to blame capitalism for the Great Depression
(The Nation), promote the New Deal or the Bretton
Woods agreement (The New York Times), or endorse
the Great Society and the ever-growing welfare state (Newsweek).
In 1951, he wrote The Great Idea (later reprinted
as Time Will Run Back), a remarkable novel in which,
under new ruler Peter Uldanov—a sort of futuristic Peter the
Great—the Soviet Union rediscovers free markets. Although
pessimistic in its portrayal of Soviet domination of the United
States, overall the book is optimistic. Peter ultimately triumphs
against Bolshevik counterrevolutionaries, and the novel argues
that great ideas can never be permanently lost or repressed
because the truth can always be rediscovered by the application
of human reason.
Hazlitt is best known for his 1946 book
Economics in One Lesson, a collection of short refutations
of economic fallacies prevalent at the time. When first published,
the book immediately made the New York Times best-seller
list but disappeared rapidly because only 3,000 copies were
printed, despite its serialization in Reader's Digest.
Since that original misstep, the work has been reprinted many
times, translated into at least eight languages and has sold
over a million copies.
In 1959, Hazlitt published The Failure
of the 'New Economics,' his chapter-by-chapter critique
of John Maynard Keynes' The General Theory of Employment,
Interest, and Money. Many academic economists dismissed
the work because Hazlitt was not one of them. But it remains
a fascinating, clear and hard-hitting analysis of many of
Keynes' contentions that have come to be seen as weaknesses
in The General Theory. Hazlitt also edited a 1960
volume of essays by other economists critical of various aspects
of Keynes' doctrines.[3]
After leaving the grind of daily journalism,
Hazlitt continued to write prolifically. Along with books
that touched on many topics, he wrote short articles on freedom
and free markets for The Freeman, a publication of
the Foundation for Economic Education. He completed his final
book, on the Stoic philosophers, when he was 90 years old.
By the time he died in 1993 at age 98, he had written 20 books
and countless book chapters, magazine articles and newspaper
editorials. At a dinner honoring him on his 70th birthday
in 1964, Hazlitt closed his speech with these memorable words:
"Even those of us who have reached and
passed our 70th birthdays cannot afford to rest on our oars
and spend the rest of our lives dozing in the Florida sun.
The times call for courage. The times call for hard work.
But if the demands are high, it is because the stakes are
even higher. They are nothing less than the future of human
liberty, which means the future of civilization."[4]
No one worked harder, nor had the courage
of his convictions more, than Henry Hazlitt, a tireless advocate
for free markets who devoted his life to communicating important
ideas to everyday people. He was, as the great American writer
and satirist H. L. Mencken once said, "one of the few economists
in human history who could really write."
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Robert L. Formaini
Senior Economist |
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| Notes
- Greaves, Bettina Bien, 1993, "A Man for Many
Seasons," in The Wisdom of Henry Hazlitt
(Irvington-on-Hudson, N.Y.: Foundation for Economic
Education). Much biographical detail in this
article relies on Greaves' account, pp. 11–26.
- Rockwell, Llewellyn. "Henry Hazlitt." www.mises.org/hazlittbio.asp.
- The Critics of Keynesian Economics,
1960 (Princeton, N.J.: D. Van Nostrand).
- The Wisdom of Henry Hazlitt, 1993
(Irvington-on-Hudson, NY: Foundation for Economic
Education), p. 48.
Sources and Suggested Reading
By Henry Hazlitt:
1959. The
Failure of the "New Economics": An Analysis of
the Keynesian Fallacies (Princeton, N.J.:
D. Van Nostrand).
1962. Economics
in One Lesson (New Rochelle, N.Y.: Arlington
House), orig. pub. 1946.
1966. Time
Will Run Back, 2nd ed. (New Rochelle, N.Y.:
Arlington House).
1969. Man
vs. the Welfare State (New Rochelle, N.Y.:
Arlington House).
1972. The
Foundations of Morality, 2nd ed. (Los Angeles:
Nash Publishing), orig. pub. 1964.
1973. The
Conquest of Poverty (New Rochelle, N.Y.:
Arlington House).
(The 1972 and 1973 works
can be downloaded from www.hazlitt.org
[off-site] ).
Collectivist Economic
Planning; Critical Studies on the Possibilities
of Socialism,1975, ed. F. A. Hayek (Clifton,
N.J.: Augustus Kelley).
"Henry Hazlitt: Journalist
of the Century," 1994, Llewellyn H. Rockwell Jr.
(www.libertyhaven.com/thinkers/henryhazlitt/henry.html
[off-site] )
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Increased Production: The Only Cure for Poverty
One of the worst features
of all the plans for sharing the wealth and equalizing
or guaranteeing incomes is that they lose sight
of the conditions and institutions that are necessary
to create wealth and income in the first place.
They take for granted the existing size of the
economic pie; and in their impatient effort to
see that it is sliced more equally they overlook
the forces that have not only created the pie
in the first place but have been baking a larger
one year by year.
The only real cure for poverty
is production.
The way to maximize production
is to maximize the incentives to production. And
the way to do that, as the modern world has discovered,
is through the system known as capitalism—the
system of private property, free markets, and
free enterprise. This system maximizes production
because it allows a man…freedom to earn and to
keep the fruits of his labor….When each of us
recognizes that his reward depends on his own
efforts and output, and tends to be proportionate
to his output, then each has the maximum incentive
to increase his effort and output….
…the condition of poverty,
moreover, is relative rather than absolute. What
we call poverty in the United States would be
regarded as affluence in most parts of Africa,
Asia, or Latin America. If an income sufficient
to enable a man to "to live with dignity" ought
to be "guaranteed" as a matter of "absolute right,"
why don't the advocates of a guaranteed income
insist that this right be enforced first of all
in the poor countries…where the need is most widespread
and glaring? The reason is simply that even the
better-off groups in these nations have not produced
enough wealth and income to be expropriated and
distributed to others….
Allowed to continue to operate
with even the relative freedom that it has enjoyed
in recent years, the capitalist system will continue
to produce these miracles. It will continue to
make progress against poverty by a general
increase in income and wealth. But short-sighted
and impatient efforts to wipe out poverty by severing
the connection between effort and reward can only
lead to the growth of a totalitarian state, and
destroy the economic progress that this country
has so dearly bought.
—From Man vs.
the Welfare State, 95–97
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Long Before the Microsoft Case, Some Commonsense Ideas about
Competition and Monopoly
The fears of most economists
concerning the evils of "monopoly" have been unwarranted
and certainly excessive. In the first place, it
is very difficult to frame a satisfactory definition
of economic monopoly. If there is only a single
drug store, barber shop, or grocery in a small
isolated town (and this is a typical situation),
this store may be said to be enjoying a monopoly
in that town. Again, everybody may be said to
enjoy a monopoly of his own particular qualities
or talents….
On the other hand, nearly
all economic monopolies are limited by the possibility
of substitution. If copper piping is priced too
high, consumers can substitute iron or plastics;
if beef is too high, consumers can substitute
lamb; if the original girl of your dreams rejects
you, you can always marry somebody else. Thus,
nearly every person, producer, or seller may enjoy
a quasimonopoly within certain inner limits, but
very few sellers are able to exploit that monopoly
beyond certain outer limits. There has been a
growing literature in recent years deploring the
absence of perfect competition; there could have
been an equal emphasis on the absence of perfect
monopoly. In real life competition is never perfect,
but neither is monopoly….
The real problem is not
whether or not there is "monopoly" in a market,
but whether there is monopolistic pricing….
The theory that there can
be such a thing as a monopoly price, higher than
a competitive price would have been, is certainly
valid. The real question is, how useful
is this theory either to the supposed monopolist
in deciding his price policies or to the legislator,
prosecutor, or court in framing antimonopoly policies?
The monopolist, to be able to exploit his position,
must know what the "demand curve" is
for his product. He does not know; he can only
guess; he must try to find out by trial and error.
And it is not merely the unemotional price response
of the consumers that the monopolist must keep
in mind; it is what the effect of his pricing
policies will probably be in gaining the good
will or arousing the resentment of the consumer.
More importantly, the monopolist must consider
the effect of his pricing policies in either encouraging
or discouraging the entrance of competitors into
the field. He may actually decide that his wisest
policy in the long run would be to fix a price
no higher than he thinks pure competition would
set.
In any case, in the absence
of competition, no one knows what the
"competitive" price would be if it existed. Therefore,
no one knows exactly how much higher an existing
"monopoly" price is than a "competitive" price
would be, and no one can be sure whether it is
higher at all!
Yet antitrust policy, in
the United States at least, assumes that the courts
can know how much an alleged monopoly or "conspiracy"
price is above the competitive price that might
have been….
—From Man vs.
the Welfare State, 42–46 |
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Enduring Fallacies in Protectionist Theory and Policy
An American manufacturer
of woolen sweaters goes to Congress or to the
State Department and tells the committee or officials
concerned that it would be a national disaster
for them to remove or reduce the tariff on British
sweaters. He now sells his sweaters for $30 each,
but English manufacturers could sell their sweaters
of the same quality for $25. A duty of $5, therefore,
is needed to keep him in business. He is not thinking
of himself, of course, but of the thousand men
and women he employs, and of the people to whom
their spending in turn gives employment. Throw
them out of work, and you create unemployment
and a fall in purchasing power, which would spread
in ever-widening circles….
…the fallacy comes from
merely looking at this manufacturer and his employees,
or merely at the American sweater industry. It
comes from noticing the results that are immediately
seen, and neglecting the results that are not
seen because they are prevented from coming into
existence….*
The tariff is repealed;
the manufacturer goes out of business; a thousand
workers are laid off; the particular tradesmen
whom they patronized are hurt. This is the immediate
result that is seen. But there are also results
which, while much more difficult to trace, are
no less immediate and no less real. For now sweaters
that formerly cost $30 apiece can be bought for
$25. Consumers can now buy the same quality of
sweater for less money, or a much better one for
the same money. If they buy the same quality of
sweater, they not only get the sweater, but they
have $5 left over, which they would not have had
under the previous conditions, to buy something
else….With the $5 left over they help employment
in any number of other industries in the United
States.
But the results do not end
there. By buying English sweaters they furnish
the English with dollars to buy American goods
here….They [the British] are, in fact, eventually
forced to buy more from us if their dollar
balances are not to remain perpetually unused.
So as a result of letting in more British goods,
we must export more American goods. And though
fewer people are now employed in the American
sweater industry, more people are employed—and
much more efficiently employed—in, say, the American
washing-machine or aircraft-building business.
American employment on net balance has not gone
down, but American and British production on net
balance has gone up. Labor in each country is
more fully employed in doing just those things
that it does best, instead of being forced to
do things that it does inefficiently or badly.
Consumers in both countries are better off. They
are able to buy what they want where they can
get it cheapest….
The tariff has been described
as a means of benefiting the producer at the expense
of the consumer. In a sense this is correct. Those
who favor it think only of the interests of the
producers immediately benefited by the particular
duties involved. They forget the interest of consumers
who are immediately injured by being forced to
pay these duties….It is not true that it [the
tariff] benefits all producers as such. On the
contrary…it helps the protected producers at the
expense of all other American producers, and particularly
of those who have a comparatively large potential
export market.
—From Economics
in One Lesson, 75–77, 81
*See "Frédéric
Bastiat: World-Class Economic Educator," Economic
Insights, (Vol. 3, no. 1) for the origins
of the "seen and unseen" distinction. This publication
is available on the Dallas Fed's web site, www.dallasfed.org. |
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A Remarkable Prediction
…Precisely what is
poverty? Of the thousands of books and articles
on the subject that have appeared over the last
two centuries, it is astonishing how few have
troubled to ask this question. Their writers have
taken it for granted that both they and their
readers know precisely what is being discussed.
It is obvious, however,
that all merely relative definitions of poverty
make the problem insoluble. If we were to double
the real income of everybody, or multiply it tenfold,
there would still be a lowest third, a lowest
fifth, a lowest tenth.
Comparative definitions
lead us, in fact, into endless difficulties. If
poverty means being worse off than somebody else,
then all but one of us is poor. An enormous number
of us are, in fact, subjectively deprived.
As one writer on poverty succinctly put it nearly
sixty years ago: "It is part of man's nature never
to be satisfied as long as he sees other people
better off than himself."…
Most of those who try to
frame a definition of poverty no doubt have in
mind some practical purpose to be served by such
a definition. The purpose of the Federal bureaucracy
is to suggest that any income below its definition
constitutes a problem requiring government relief….If
we go back only a little more than forty years
ago in our own country, we find that in the so-called
prosperous year 1929 more than half of the people
in the United States would have been labeled "poor"
if the "poverty-threshold" [inflation adjusted]
income since developed by the Council of Economic
Advisers had then been applied….
It is difficult, and perhaps
impossible, to frame a completely objective definition
of poverty. Our conception of poverty necessarily
involves a value judgment. People in different
ages, in different countries, in different personal
circumstances, will all have different ideas of
what constitutes poverty, depending on the range
of conditions to which they themselves are accustomed.
But while the conception of poverty will necessarily
be to some extent relative and even individual,
we should make every effort to keep it as objective
as we can. Otherwise if, for example, our national
income in real terms continues to rise as much
in the next forty years as in the past forty years,
our social reformers will tend to raise correspondingly
their standard of what constitutes "poverty."
And if this happens, the paradoxical result
will be that the problem of poverty will seem
to them to be getting larger all the time when
it is really getting smaller all the time.
[Emphasis added]
—From The Conquest
of Poverty, Chapter 3 |
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Why Socialism Doesn't Work
But how can this appallingly
complex problem of supplying goods in the proportions
in which consumers want them, and with the most
economical production methods, be solved if the
institutions of capitalism—private ownership,
competition, free markets, money, prices, profits
and losses—do not exist?
Suppose that all property—at
least in the means of production—is taken over
by the State, and that banks and money and credit
are abolished as vicious capitalist institutions.
How is the government to solve the problem of
what goods and services to produce, of what qualities,
in what proportions, in what localities, and by
what technological methods?
There cannot, let us keep
in mind, be a hundred or a thousand different
decisions by as many different bureaucrats, with
each allowed to decide independently how much
of one given product must be made. The available
amount of land, capital, and labor is always limited.
We must keep in mind that
without free competitive markets, money, and money
prices, he [the economic planner] would be helpless....
The problems of centralized
direction of an economy are so insuperable that
in socialist countries there are periodically
experiments in decentralization. But in an economy
only half free—that is, in an economy in which
every factory is free to decide how much to produce
of what, but in which the basic prices, wages,
rents, and interest rates are blindly fixed or
guessed at by the sole ultimate owner of the means
of production, the State—a decentralized system
could quickly become even more chaotic than a
centralized one....
...in brief, socialism is
incapable of solving the incredibly complicated
problem of economic calculation. That problem
can be solved only by capitalism.
—From The Conquest
of Poverty, Chapter 15 |
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| About Economic
Insights
Economic Insights
is a publication of the Federal Reserve Bank of
Dallas. The views expressed are those of the authors
and should not be attributed to the Federal Reserve
System.
Please address all correspondence
to
Economic Insights
Public Affairs Department
Federal Reserve Bank of Dallas
P.O. Box 655906
Dallas, TX 75265-5906 |
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